Holy Land Foundation for Relief and Development

The Holy Land Foundation (HLF) was the largest Islamic charity in the United States. Headquartered in Richardson, Texas, and run by Palestinian-Americans, it was originally known as Occupied Land Fund. The organization's mission was to "find and implement practical solutions for human suffering through humanitarian programs that impact the lives of the disadvantaged, disinherited, and displaced peoples suffering from man-made and natural disasters." During the 1990s, American politicians, including Chuck Schumer and Eliot Spitzer, alongside the Israeli government and Steve Emerson, lobbied the U.S. government to take action against the Holy Land Foundation. In December 2001, the U.S. designated HLF a terrorist organization, seized its assets, and closed the organization. At the time it was the largest Muslim charitable organisation in the USA. It had been under FBI surveillance since 1994, authorized under the Foreign Intelligence Surveillance Act ("FISA"). In 2004, a federal grand jury in Dallas, Texas charged HLF and five former officers and employees with providing material support to Hamas and related offenses. The prosecution's theory was that HLF distributed charity through local zakat (charity) committees located in the West Bank that paid stipends to the families of Palestinian suicide bombers and Hamas prisoners; that Hamas controlled those zakat committees; that by distributing charity through Hamas-controlled committees, HLF helped Hamas build a grassroots support amongst the Palestinian people; and that these charity front organizations served a dual purpose of laundering the money for all of Hamas's activities. Simultaneously, in November 2004, a U.S. Magistrate Judge Arlander Keys ruled that HLF, along with Hamas-linked organizations the Islamic Association of Palestine (IAP), were liable for a 1996 killing of 17-year-old David Boim in Israel. This decision was the first time U.S. citizens or organizations were held liable under a 1990 federal law that permitted victims of terrorism to sue for civil damages. The first trial, in 2007, ended in the partial acquittal of one defendant and a hung jury on all other charges. At a retrial in 2008, the jury found all defendants guilty on all counts. The 2008 trial of the charity leaders was the "largest terrorism financing prosecution in American history." In 2009, the founders of the organization were given sentences of between 15 and 65 years in prison for "funneling $12 million to Hamas." Civil rights attorney Emily Ratner wrote that the use of anonymous and hearsay evidence by the prosecutors was “constitutionally questionable” at bestDesignation as a terrorist organization In 1988 Shukri Abu Baker established a tax-exempt charity, called the Occupied Land Fund, based in Indiana. The following year the charity raised $300,000. Two years later the OLF was incorporated by Baker, Ghassan Elashi, and Mohammad el-Mezain in California and renamed the Holy Land Foundation for Relief and Development. In 1992, the HLF relocated to Richardson, Texas.It had offices in California, New Jersey, and Illinois, and individual representatives scattered throughout the US, the West Bank, and Gaza. Mousa Mohammed Abu Marzook, a political leader of Hamas and long time US resident, donated $210,000 to HLF in the early 1992. The donation was made before Hamas became a Designated Terrorist Organization. During this time, the US government alleged that Marzook led Baker, el-Mezain, and Elashi to create other Hamas-supporting organizations in the United States, including media entity Islamic Association of Palestine, and the United Association for Studies and Research (UASR). Abu Baker was reported having been on IAP's board. The 1992 donation was fully disclosed on the HLF's tax returns. Marzook was deported from the US to Jordan in 1997. He was indicted on August 20, 2004, by a US federal grand jury in Chicago, Illinois. He and two other individuals were charged with a 15-year conspiracy to raise funds for terrorist attacks against Israel. Neither HLF nor any HLF officer was charged in the Chicago indictment. In 1994, the Anti-Defamation League and the American Jewish Congress launched a campaign demanding that the IRS revoke the HLF's tax-exempt status; the campaign was supported by Charles Schumer, Nita Lowey and Eliot Spitzer. In February 1995, the HLF and several other US Muslim organizations held a meeting with senior US Treasury Department officials asking for guidelines on how to avoid making inappropriate transactions with designated terrorist organizations. Those attending included the Chief of the International Programs Division, John Robert McBrien, the head of the Office of Foreign Assets Control, Richard Newcomb, the head of the Licensing Division, Stephen Pinter, and the senior attorney in the Treasury Department's Chief Council's office, Serena Moe. The guidelines requested were finally released in 2002. During the mid-90s, HLF distributed publications that stated HLF raised money for "widows, orphans, the homeless, and 'families of martyrs." In addition, the group lauded the fact that it was the "first to aid the 413 suspected Hamas activists whom Israel deported to Lebanon in 1992."[21] HLF also listed Islamic University of Gaza— also founded by Marzook[citation needed]—as one recipient of its aid. In response to allegations that HLF provided funds to a Jamil Hamami, who publicly identified as a senior Hamas leader, run school, Baker stated that this faith school was well respected. In 2000, HLF raised over $13 million, making it the largest Muslim charity in the United States. On December 4, 2001, under Executive Order 13224 issued by President Bush, the Holy Land Foundation was designated a Domestic Terror Organisation and closed down. According to the United States Department of Treasury, HLF was making donations to Hamas run charities, (“zakat committees") and to schools "that served Hamas's ends by encouraging children to become suicide bombers and to recruit suicide bombers by offering support to their families". In December 2005 the European Union froze its European assets. Charges were filed against senior members of the HLF on 27 July 2004. In October 2008 the United States Department of the Treasury's Office of Foreign Asset Control designated HLF a Specially Designated Global Terrorist. Chronology of events Before the designation of HLF as a terrorist organization, the government had been surveilling the organization pursuant to the Foreign Intelligence Surveillance Act ("FISA") as well as several individuals due to suspect activity.In 1993 , one month after the signing of the Oslo Accords, Baker and Elashi participated in a public meeting in Philadelphia secretly recorded by the FBI. During this meeting, participants discussed their opposition to the Oslo Accords and their support of Hamas. Baker instructed that "if anyone should inquire about the purpose of the meeting, participants should explain that it was a 'joint workshop' between HLF and the IAP."[28] He also stated that participants should not refer to "samah" or Hamas spelled backwards explicitly, mentioning that it would be better for participants to obscure the meaning by saying "Sister Samah."Following this meeting, in 1994 the government searched the houses of two unindicted co-conspirators, Ismail Elbarasse and Abdelhaleen Masan Ashqar, where they found numerous documents labeling HLF as a fundraising arm for Hamas. On December 4, 2001, following HLF's designation as a terrorist organization, the assets of the organization were frozen by the FBI and Treasury agents. Treasury officials conceded that a "substantial amount" of the money raised went to worthy causes, but insisted that Holy Land's primary purpose had been to subsidize Hamas. Treasury officials had found that HLF provided the following amounts to "zakat" charities from 1992 to 2001: $366,584 to the Tulkarem Zakat Committee; $1,674,954 to the Islamic Charitable Society of Hebron (“ICS Hebron”); $475,715 to the Nablus Zakat Committee; $554,500 to the Jenin Zakat Committee; $494,252 to the Ramallah Zakat Committee; and $295,187 to the Qalqilia Zakat Committee. The Treasury argued that these charities were affiliated and controlled by Hamas despite functioning under the Israeli Military Administration. In addition, HLF sent $485,468 to the Islamic Science and Culture Committee from May 1991 until the committee was closed in 1996. Between 1992 and 2001 the HLF received $56 million in donations, and during 1995-2001 $12.4 million was spent outside the United States.Repeated appeals to the courts by HLF to have the freeze lifted failed. On July 3, 2007, Muslim Legal Fund of America agreed to fund the defense of the Holy Land Foundation for Relief and Development against allegations by the government that the charity provided "material support" by providing basic necessities (i.e. food, clothing, shelter, etc.) for Palestinians under the Israeli occupation. On July 27, 2004, a federal grand jury in Dallas, Texas, returned a 42-count indictment against the Holy Land Foundation. Charges included: conspiracy, providing material support to a foreign terrorist organization, tax evasion, and money laundering. The indictment alleged that the Holy Land Foundation provided more than $12.4 million to individuals and organizations linked to Hamas from 1995 to 2001, when their assets were frozen. The indictment also named specific officers of the Holy Land Foundation: President Shukri Abu Baker; Chairman Ghassan Elashi; and Executive Director Haitham Maghawri, and four others: Mohammad el-Mezain, Akram Mishal, Mufid Abdulqader, and Abdulraham Odeh. Five of the seven were arrested. Maghawri and Mishal have not been found, and are considered fugitives. In December 2004, a federal judge in Chicago ruled that the Holy Land Foundation (along with the Islamic Association of Palestine and the Quranic Literacy Institute) was liable in a $156 million lawsuit for aiding and abetting the militant group Hamas in the death of a 17-year-old American citizen named David Boim. In 2007 this decision was reversed by the 7th Circuit Court of Appeals in Chicago and sent back to the trial court.[citation needed] In 2008, the 7th Circuit Court of Appeals reheard the case en banc. On November 3, 2008, the 7th Circuit "upheld in large measure a $156 million award to the parents of David Boim, a 17-year-old U.S. citizen murdered by members of Hamas while visiting Israel." "The en banc court agreed with [Washington Legal Foundation] that those who donate funds to a known terrorist group are responsible under U.S. law for the group's actions – even if the donors contend that they only intended to support the group's "humanitarian" activities.""The court also rejected the 7th Circuit panel's conclusion that there was not sufficient evidence to find Hamas was responsible the teenager's death." The civil case Following the closure of the HLF offices Shukri Baker and Ghassan Elashi lodged a civil case to unfreeze HLF assists and reverse the designation of the HLF as a Terrorist Organisation. The case was held before Judge Gladys Kessler, a Bill Clinton appointment. The Executive Order was based on an "administrative record" explaining the reasons behind the decision to designate the HLF as a terrorist organisation. The report claimed that the HLF was a front for Hamas. The report contained a number of documents including one that claimed Shukri Baker was a member of Hamas. None of the statements quoted were taken under oath. The key claim was a list of 70-80 orphans who had received support from the HLF and that they were children of Hamas fighters. Baker and Elashi's lawyers analysed the list and found that only three of the fathers were involved in armed resistance. They had been killed preparing a bomb. They also noted that the list contained children of 11 men killed by Hamas for collaborating with the Israeli secret services. Another document contained a statement from a former manager of the HLF Jerusalem office which the lawyers were able to prove was a fabrication. Before the case could proceed and be presented to a jury Judge Kessler dismissed the case and ordered that all evidence submitted be struck from the record. This decision was appealed. The Circuit Court of Appeals found that Judge Kessler had been mistaken in dismissing the case but that since this was a special case involving national security they would let the decision stand. The appellants were denied permission to appeal to the Supreme Court. In 2003 the HLF's lawyers learnt that there was a criminal investigation underway. Their lawyer, John Boyd, later said they regretted filing the civil case since it led the Government to abandon the original charges which had been so effectively refuted and create a completely new case. 2007 trial The first HLF criminal trial began on July 23, 2007, at the Earl Cabell Federal Building in Dallas, Texas. On October 22, 2007, Judge Joe Fish declared a mistrial because the jurors were deadlocked. Testimony and evidence During the 2007 trial, the lawyers representing the foundation alleged that the Justice Department fabricated quotes and modified transcripts. The defendants attempted to motion for evidence collected under the Classified Information Procedures Act (CIPA) as unconstitutional, although the judge A. Joe Fish denied this request on February 27, 2007.The defendants argued that they themselves needed access to each classified intercepts to find exculpatory information and that the summaries provided were inaccurate. Judge Fish noted that the court was already aware that not every intercept was summarized by the government nor was every intercepted collected listened to by the government. Fish claimed that the defendants' access was already sufficient since they had personal access to all the declassified summaries of the FISA intercepts and to the four lines of FISA intercepts that were fully declassified. Their attorneys who possessed security clearances could also access all FISA intercepts the government produced. Judge Fish mentioned that if this was insufficient then the parties could use the summaries of intercepts and other criteria- such as the phone numbers involved in the communications- to identify specific relevant intercepts in order to ask the government to review and declassify the identified intercepts. Judge Fish criticized the defendants for seeking to declare the whole of CIPA as unconstitutional rather than utilize the pathway to declassification already laid out for them on December 8, 2006. In response to the mistranslated summaries, Judge Fish noted that unless the defendants found more than the one example provided amongst the declassified summaries that are significantly inaccurate or misleading, they could not provide that the presented inaccuracies were widespread rather than an isolated incident. Judge Fish again mentioned that the defendants could use the aforementioned pathway for declassification of FISA evidence and stated that the defendants could request relief if they found widespread issues related to misleading summaries, although "it is highly unlikely that such appropriate relief would include a declaration that CIPA is unconstitutional." On July 5, 2007, Judge Fish again denied the defendants request to prevent the government from introducing or relying upon any communications from lines that the defendants could not access and prohibit the government from using forty-five transcripts of conversations that the defendants never received in summary form. Judge Fish denied the request stating that the "forty-five intercepts constitute less than twenty-three percent of the intercepts the government intends to use at trial" and that the government offered starting in August 2005 to seek declassification of any intercepts the defendants would request. Judge Fish criticized the defendants' lawyers as having "drag their feet" and "having refused to seek declassification of specific documents for at least eighteen months after the government offered its assistance, the defendants now wish to place blame on the government for their own failure to seek declassification of documents in preparation for trial." Of the government's 200 transcripts designated for use at trial, the defendants had access to full transcripts for 50 of the intercepts, and access to 105 declassified summaries of additional intercepts. They roughly had access to 155 of 200 or 77.5% of the intercepts the government planned to use at trial. Critics faulted some of the evidence given during the trial. For example, over defense objection, the government called two anonymous witnesses: an Israeli Security Agency (ISA) employee who was known to the jurors and the defense as "Avi" and an Israeli Defense Forces officer who was known to the jurors and the defense as "Major Lior." The defense lawyers were not permitted to know the names of these witnesses. The government cited legal restrictions and safety concerns to protect Avi's identity, of which the motion for protective measures was granted his testimony was based on "much of the material that has previously been provided to the defense... as well as some of the documentation seized from the Holy Land Foundation's offices." However, the government was ordered to provide the defendants with all "tangible underlying facts and data, not previously produced, upon which the ISA agent relies in reaching his opinion."[44] Other expert testimony included Washington Institute for Near East Policy, Johns Hopkins University lecturer, and former intelligence research specialist at the FBI Matthew Levitt, Col. Jonathen Fighel, and acting unit chief for the FBI's cryptanalysis and racketeering records unit Daniel B. Olsen. Olsen's testimony focused on Hamas' financial infrastructure, including their financial records and affiliated zakat committees. Levitt's testimony focused on Hamas' origins, leaders and prominent members, and structure. The government did not allege that HLF paid directly for suicide bombings, but instead that the foundation supported terrorism by sending more than $12 million to charitable groups, known as zakat or charity committees, which provide social goods and services. The prosecution said the committees were controlled by Hamas, and contributed to terrorism by helping Hamas spread its ideology, recruit supporters, and provide a front for laundering money and soliciting donations. Some of these charitable committees were still receiving US funding through the USAID program as late as 2006. Although none of the zakat committees were included on the Treasury Department list of designated terrorist organizations, the government alleged that HLF knew these charities were controlled by Hamas and acted as a branch of Hamas within the United States. Avi testified that the zakat committees were controlled by Hamas starting in 1991. Moreover, conversations captured from the Philadelphia meeting in 1993 had Hamas leader Muin Shabib discussing the zakat committees relationship to Hamas. Another 1991 letter addressed to Baker used similar language implying Hamas control of the zakat charities.This evidence established HLF's relationship with Hamas prior to 1995. Following Hamas' designation, financial documents and testimony showed that HLF provided funds to the same Hamas-controlled zakat committees as prior to the designation.Evidence seized in an Israeli raid from the zakat committees buttressed this claim, as video recordings showed school ceremonies and other events that promoted Hamas ideology, such as teaching children plays about suicide bombings, as well as the connections of multiple Hamas leaders to the zakat committees. Other evidence included seizures from HLF's offices in Texas, New Jersey, Illinois, California, wire taps, financial documents, evidence seized by the Israeli military from the zakat committees and from the Palestinian Authorities' headquarters in Ramallah. Video recordings showed the defendants appearing at HLF fundraising events attended by Hamas leaders and explicitly soliciting donations following praising Hamas. One video that implicated HLF leaders was surprisingly found buried in the backyard of Falls Church resident Marcial Peredo whose home was formerly occupied by Fawaz Mushtaha who played in the same band as one of the defendants.Peredo was in the process of landscaping his yard when he discovered a buried box of old data tapes, as well as charred cell phones, money, maps, and tape containers in the built-in outdoor grill.Additional evidence included Marzook's personal connections to the defendants, including telephone calls to El-Mazain and Baker, and listing some of the defendants' contact information in his personal book. There were also numerous financial transactions between the defendants and Marzook and Marzook's wife Nadia who is also the cousin of Elashi. Mistrial After 19 days of deliberations, the 2007 jury was unable to come to a definitive conclusion and the case ended in a mistrial. While 200 charges were filed against the defendants, the jurors had acquitted on some counts and were deadlocked on charges ranging from tax violations to providing material support for terrorists. One defendant was acquitted of most of the 32 charges against him. One juror mentioned that the panel found little evidence against three defendants and was split on charges against Baker and Elashi. The New York Times reported: "The decision today is 'a stunning setback for the government, there's no other way of looking at it,' said Matthew D. Orwig, a partner at Sonnenschein Nath & Rosenthal who was, until recently, United States Attorney for the Eastern District of Texas. 'This is a message, a two-by-four in the middle of the forehead,' Orwig said. 'If this doesn't get their attention, they are just in complete denial,' he said of Justice Department officials, who he said may not have recognized how difficult such cases are to prosecute." Experts found the jury's inability to come to a definitive conclusion to be evidence of weakness in the government's ability to provide clear enough evidence against the charity. The LA Times reported that Georgetown University law professor David Cole said: "If the government can shut them down and then not convince a jury the group is guilty of any wrongdoing, then there is something wrong with the process"."The whole case was based on assumptions that were based on suspicions", said juror Scroggins, who added: "If they had been a Christian or Jewish group, I don't think [prosecutors] would have brought charges against them." 2008 retrial and convictions The HLF retrial began on August 18, 2008. The prosecution again presented the two anonymous Israeli witnesses, "Avi" and "Major Lior."In an effort to strengthen its unsuccessful presentation at the first trial, the prosecution added testimony from former National Security Council staff member Steven Simon, from Treasury Department official Robert McBrien, and from Mohamed Shorbagi, who had pleaded guilty to charges unrelated to HLF and was cooperating with the prosecution. The prosecution also placed into evidence documents that, according to "Major Lior," the IDF had recovered from the Palestinian Authority headquarters in Ramallah during an IDF operation in 2002 known as "Operation Defensive Shield." On November 24, 2008, the government obtained guilty verdicts on all counts against HLF and the five individual defendants in the retrial. HLF was found guilty of giving more than $12 million to support Hamas. The charges on which the jury found the defendants guilty included conspiracy to provide material support to a foreign terrorist organization, providing material support to a foreign terrorist organization, and conspiracy to commit money laundering. "Today's verdicts are important milestones in America's efforts against financiers of terrorism," Patrick Rowan, assistant attorney general for national security, said after the trial. "This prosecution demonstrates our resolve to ensure that humanitarian relief efforts are not used as a mechanism to disguise and enable support for terrorist groups." The five convicted individuals were Ghassan Elashi, former CEO Shukri Abu-Baker, Mufid Abdulqader, Abdulrahman Odeh, and Mohammad El-Mezain. Abu-Baker was sentenced to 65 years. Elashi, also a member of the founding Board of Directors of the Texas branch of the Council on American-Islamic Relations (CAIR), was sentenced to 65 years. Mufid Abdulqader was sentenced to 20 years. Abdelrahman Odeh was sentenced to 15 years. El-Mezain, former endowments director, sentenced to 15 years. Because of the potential lengthy sentences for the criminal convictions, the individual defendants were remanded into custody without bail pending any appeal. A 2011 NPR report claimed some of the people associated with this group were imprisoned in a highly restrictive Communication Management Unit. The defendants appealed their convictions and sentences to the United States Court of Appeals for the Fifth Circuit. On December 7, 2011, the court of appeals affirmed the convictions and sentences.The court found that the trial court had erred in admitting each of the additional items of evidence on which the prosecution relied in the second trial (the Simon testimony, the McBrien testimony, the Shorbagi testimony, and the documents recovered from the Palestinian Authority headquarters).But the court of appeals found that the errors in admitting this evidence were harmless (i.e., that the errors did not affect the outcome of the trial). The defendants petitioned the court of appeals for rehearing. They contended that the four erroneously admitted items of evidence were the key differences between the first trial, where the jury did not return a single guilty verdict, and the second trial, where the jury returned guilty verdicts on every count.The court of appeals denied the petition for rehearing without comment. In May 2012, Elashi, Baker, Abdulqader, and Odeh filed a petition for writ of certiorari with the United States Supreme Court, challenging their convictions on Sixth Amendment grounds and thereby requesting that the high court review their convictions.The defendants asserted that the prosecution's use of two anonymous witnesses during their trial was impermissible as a matter of law. On October 29, 2012, the United States Supreme Court denied the petition for writ of certiorari. British barrister Francis FitzGibbon QC has called the second trial a 'show trial' which relied on 'untested and untestable evidence,' hearsay evidence, prejudicial evidence, and the showing to the jury of additional material which was not part of the evidence at all. These add up to 'patent failings and abuses in the legal process.'FitzGibbon also doubts the strength of the prosecution's case because, among other reasons, the United States Agency for International Development funded the same zakat committees named in the indictment of the HLF, and continued to do so for three years after it had shut down the HLF.However, Levitt claimed this was the result of a flawed vetting system. Until June 2006, USAID lacked important background identifier information on individuals such as date of birth and full names. According to a Government Accountability Office report, USAID lacked even a procedure to verify the accuracy of individual's names. In March 2006, the USAID mission to Tel Aviv eliminated a requirement to periodically reevaluate partners resulting in a lack of scrutiny for organizations later tied to terrorists. Finally, USAID did not vet recipients that received funds under $25,000 from 2001 to 2003 and under $100,000 post 2003 until 2006 when the threshold returned to $25,000. Criticism of the trial In 2018 Miko Peled published the book Injustice: The Story of the Holy Land Foundation Five, in which he catalogs the trial of the criminalization and dismantling of the Holy Land Foundation for Relief and Development, leading to the arrest and jailing of Foundation President Shukri Abu Baker, Chairman Ghassan Elashi, Mohammad el-Mezain, Mufid Abdulqader and Abdulraham Odeh. According to Peled, "the American justice [...] can convict a hundred innocents for one who is guilty". Civil rights attorney Emily Ratner wrote that the use of anonymous and hearsay evidence by the prosecutors was “constitutionally questionable” at best. Additionally, much of the evidence used to convict the Holy Land Foundation was "secret evidence" which the defense was unable to read or even know who made it.According to Marjorie Cohn, Professor Emerita of the Thomas Jefferson School of Law, the trial was a "grave miscarriage of justice" and "capitalized on post-9/11 Islamophobic hysteria" in order to convict the Holy Land "Five". Pulitzer Prize journalist Chris Hedges describes it as "one of the most egregious cases of injustice committed to date against Muslim leaders in the United States.” Related groups Ghassan Elashi, HLF chairman, was also vice president of InfoCom Corporation of Richardson, Texas, indicted along with Hamas' Marzook.InfoCom, an Internet company, shared personnel, office space, and board members with the HLF. The two organizations were formed in California around the same time, and both received seed money from Hamas leader Marzook,InfoCom also maintained the web sites for HLF and IAP (Islamic Association of Palestine)

International Institute of Islamic Thought

The International Institute of Islamic Thought (IIIT) is a privately held non-profit organization in the United States founded by Ismail al-Faruqi and Anwar Ibrahim.[1] It was established as a non-profit 501(c)(3) non-denominational organization in Pennsylvania in 1981, and its headquarters are in Herndon, Virginia, within the suburbs around Washington, DC.The stated objective of the group is to focus on conducting research in advancing education in Muslim societies and the publication, translation and teaching of the work through various means, with "the objectives of revival and reform of Islamic thought

https://iiit.org/en/home/

CHAIRMAN OF THE BOARD Dear Friends: It is an honor to resume membership of the IIIT Board and to be elected Chairman of its Board of Trustees. As you know, I have great admiration for the contributions made by IIIT and have remained committed to serving the organization – through thick and through thin. I look forward to working with you as we embark on a new phase of our mission to serve Muslim societies by offering insights and vision based on a critical analysis of the Islamic intellectual tradition. As we look to the future, we must acknowledge the intellectual luminaries who preceded us. They had the courage and resolve to undertake the mammoth task of establishing a global institution dedicated to the study and dissemination of contemporary Islamic intellectual thought. Dr. Ismail Al-Faruqi, Dr. Taha Al-Alwani and Dr. Jamal Barzinji (May Allah have mercy on their souls), as well as those who are still with us, are pioneers whose contributions to the Muslim community cannot be overstated. It was their vision to which IIIT owes much of its reputation as an organization dedicated to critical thinking and reasoned dialogue and which, today, stands apart from other Islamic intellectual institutions in its rejection of dogma, ideology and narrow mindedness. This has resulted in strong and pioneering publications on Maqasid al-Shari’a (“higher purposes of Islamic Law”), as well as publications on civilizational renewal, Islamic thought, revitalizing and advancing education, and making the timely and well-considered shift from the “Islamization of Knowledge ” to the “Integration of Knowledge ” paradigm. This change shows our determination to ensure that IIIT remains relevant and continues its mission of promoting knowledge and learning as means for societal advancement, in an increasingly interconnected world. The Integration of Knowledge must push the boundaries of academic disciplines. We need to situate ourselves at the frontiers of knowledge in areas that affect Muslim societies and humanity at large, building on our rich tradition as Muslims and what IIIT’s founders established. Several themes should be institutionalized as programs of study at our institutions: a. Good governance in Muslim societies b. Ethical and socially responsible investment c. Conflict, stability and development in Muslim societies d. Emerging civil societies e. Non-state actors in fragile environments f. Displacement and migration Through its educational arm, The Fairfax Institute, IIIT has for many years now hosted some of the brightest minds around the world at its Winter Student Programs and Summer Student Programs, partnering with leading scholars and intellectuals to further students’ education in understanding and dealing with the Qur’an, the Sunnah, and the Islamic sciences. In addition, for a decade, IIIT has hosted the Summer Institute for Scholars, which is one of the largest academic forums focused on Islamic thought. The annual Summer Schools and Winter Schools organized in several countries have contributed to the intellectual and academic development of graduate students. Furthermore, IIIT is working with the Centre for Postnormal Policy and Futures Studies to train young scholars in the United Kingdom, Turkey, Bosnia, and South Africa to think and explore alternative futures, understand and navigate the complex nature of contemporary times, and engage critically with problems and issues of Muslim societies. We are living in highly sensitive, complex and volatile times that require new forms of thinking and action. For IIIT to contribute effectively, it must reform its own methods and practices. Let me begin by asserting the following core principles and objectives: 1) We will give high priority to maintaining financial transparency in all our transactions utilizing the best accountancy practices and programs. 2) We will thoroughly rethink our publication and translation programs to address the challenges facing Muslim societies today. We will absolutely avoid linking the IIIT name to any content open to misinterpretation and negative construal or which is intrinsically biased, inflammatory, defamatory, or possibly considered libelous. In other words, we will ensure the highest quality of content production worthy of the IIIT name, a brand IIIT worked very hard to establish and which must be protected at all costs. 3) We will consolidate IIIT’s operations around the globe so that the organization and all of its branches in various countries adhere to a single set of policies and core objectives. If we cannot sustain the highest level of excellence in our satellite offices, we must be ready to close them. Part of IIIT’s original vision was to translate an accumulation of vital theoretical knowledge into pragmatic educational and societal reform to benefit the global Muslim community. It is a very exciting time for IIIT, as it has gone through the needed restructuring and is now positioned to accomplish this by launching its Advancing Education in Muslim Societies (AEMS) initiative. AEMS identifies its research within the so-called “Third Space,” which means that education serves more than just the acquisition of knowledge and skills; it also serves as a vehicle for a meaningful and holistic life. Based on this framework, education functions as a means for transformation and hope for a better future for Muslim societies as well as humanity at large. AEMS research will focus on pedagogy, curriculum, governance and leadership, education policy and context, and assessment and evaluation. Along the way, we intend to introduce Qur’anic values of empathy, forgiveness, moral reasoning, community mindedness and sense of belonging into the AEMS framework, these being essential to the creation of healthy societies. Educational reform, in our view, remains integral to the reform needed across Muslim societies. It is a generational pursuit which we must continue to invest our resources in. In fact, this is the central point of the Integration of Knowledge paradigm. This paradigm is rooted in Islamic epistemology, which gives credence to the Qur’an and the Sunnah as the constitutive, methodological and explanatory sources of knowledge, in addition to human knowledge in all its aspects and manifestations. The Integration of Knowledge has shaped the discourse of IIIT’s publications, academic and intellectual discourse, and activities for more than three decades. As Chairman, I am committed to working together with the Board to achieve IIIT’s goals, which can serve not only Muslim societies, but humanity at large. Just as the message of the Qur’an and Sunnah are intended to be blessings that all of mankind can enjoy, whether Muslim or not, the entire world can benefit from projects that are inspired by this message — a message that can be defined as the cleansing or purification of the heart so that it can forgive and fully empathize, using the head to form sound moral reasoning, and the hands to serve the diverse community that makes up humanity. Dato Seri Anwar Ibrahim Chairman of the IIIT Board of Trustees

bait-matan-jauhar-tauhid

1- الحَمْدُ لِلّهِ عَلَى صِلاَتِـهِ - ثُمَّ سَلاَمُ اللهِ مَـعْ  صَلاَتِـهِ

2- عَلَى نَبِيّ جَاءَ  بِالتَّوْحِيدِ - وَقَدْ عَرَى الدِّينُ عَنِ التَّوْحِيدِ

3- فَأَرْشدَ الخَلْقَ لِدِينِ  الحَقِّ - بِسَيْفِـهِ وَهَدْيِـهِ لِلـحَـقِّ

4- مُحَمَّدِ الْعَاقِبْ لِرُسْلِ رَبِّهِ - وَآلِـهِ وَصْحِبِـهِ  وَحِزْبِـهِ

5- وَبَعْدُ: فَالْعِلْمُ بأَصْلِ  الدِّيـنِ - مُحَـتَـمٌ يَحْـتَـاجُ لِلتَّبْيِـيـن

6- لكِنْ مِنَ التَّطْوِيِل كَلَّتِ الْهِمَمْ - فَصَارَ فِيـهِ الاِخْتِصَـارُ مُلْتَـزَمْ

7- وَهـذِهِ أُرْجُـوزَةٌ لَقَّبْتُهَـا:[جوْهَرَةَ التَّوْحِيدِ]. قَدْ  هَذَّبْتُهَـا

8- وَاللهَ أَرْجُو فِي الْقَبُولِ نَافِعًا - بِهَا مُرِيدًا فِي الثَّـوابِ  طَامِعًـا 

9- فَكُلُّ مَنْ كُلَّـفَ شَرْعًـا وَجَبَـا - عَلَيْهِ أَنْ يَعْـرِفَ: مَـا قَـدْ وَجَبَـا

10- لِلّـهِ وَالجَائـزََ وَالمُمْتَنِـعَـا - وَمِـثْـلَ ذَا لِرُسْـلِـهِ فَاسْتَمِـعَـا

11- إِذْ كُلُّ مَنْ قَلَّدَ فِـي التَوْحِيـدِ - إِيمَانُـهُ لَـمْ يَخْـلُ مِـنْ تَـرْدِيـدِ

12- فَفِيهِ بَعْضُ الْقَوْمِ يَحْكِي الخُلْفَا - وَبَعْضُهُـمْ حَقَّـقَ فِيـهِ الْكَشْـفَـا

13- فَقَالَ: إِنْ يَجْزِمْ بِقَوْلِ  الْغَيْـرِ - كَفَى وَإِلا لَـمْ يَـزَلْ فِـي  الضَّيْـرِ

14- وَاجْزِمْ بِأَنَّ أَوَّلاً مِمَّـا يَجِـبْ - مَعَرِفَـةٌ وَفِيـهِ خُلْـفٌ مُنْتَـصِـبْ

15- فَانْظُرْ إِلَى نَفْسِكَ ثُـمَّ انْتَقِـلِ - لِلْعَالـمَ العُلـوِيِّ ثُــمَّ السُّفْـلِـي

16- تَجِدْ بِهِ صُنْعًا بَدِيـعَ  الْحِكَـمِ - لكِـنْ بِـهِ قـامَ دَلِـيـلُ الْـعَـدَمِ

17- وَكُلُّ مَا جَـازَ عَلَيْـهِ الْعَـدَمُ - عَلَيْـهِ قَطْعًـا يَسْتَحِيـلُ  الْـقِـدَمُ

18- وَفَسِّرَ اْلإِيمَـانُ: بِالتَّصْدِيـقِ - وَالنُّطْقُ فِيـهِ الخَلْـفُ  بِالتَّحْقِيـقِ

19- فَقِيلَ: شَرْطٌ كالْعَمَلْ. وَقِيلَ: بَلْ - شَطْرٌ وَالاسْـلاَمِ اشْرَحَـنَّ بِالْعَمَـلْ

20- مِثَالُ هذَا: الحَـجُّ  وَالصَّـلاَةُ - كَـذَا الصِّيَـامُ فَــادْرِ وَالـزَّكـاةُ

21- وَرُجِّحَـتْ: زيَـادَةُ  اْلإِيمَـانِ - بِمَـا تَزِيـدُ طَـاعَـةُ  اْلإِنْـسَـانِ

22- وَنَقَصُهُ بِنَقْصهَـا. وَقِيـلَ: لاَ - وَقِيـلَ لاَ. خُلْـفَ كَـذَا قَـدْ نُقـلاَ

23- فَوَاجبٌ لهُ: الْوُجُودُ  وَالْقِـدَمْ - كَـذَا بَقَـاءٌ لاَ يُشَـابُ  بِالْـعَـدَمْ

24- وَأَنَّـهُ لِمَـا يَنَـالُ الْـعَـدَمُ - مُخَالـفٌ بُرْهَـانُ هــذَا الْـقِـدَمُ

25- قِيَامُـهُ بِالنَّفـس  وَحْدَانيَّـةْ - مُنَـزَّهًـا أَوْصَـافُـهُ  سَـنِـيَّـةْ

26- عَنْ ضِدٍّ أَوْ شِبْهٍ شَرِيكٍ مُطْلَقَا - وَوَالَـدٍ كَـذَا الْوَلَـدْ  وَاْلأَصْـدِقَـا

27- وَقُــدْرَةٌ إِرَادَةٌ  وَغَـايَـرَتْ - أَمْرًا وَعِلْمًا وَالرِّضَـا كمـا  ثَبَـتْ

28- وَعِلْمُهُ وَلاَ يُقَـالُ  مُكْتَسَـبْ - فَاتْبَعْ سِبِيلَ الحَقِّ وَاطـرَحِ الرِّيَـبْ

29- حَيَاتُهُ كَـذَا الْكَـلاَمُ السَّمْـعُ - ثُمَّ الْبَصَـرْ بَـذِي أَتَانَـا  السَّمْـعُ

30- فَهَلْ لَـهُ إِدْرَاكٌ أًوْ لاَ  خُلْـفُ - وَعِنْـدَ قَـوْمٍ صَـحَّ فِيـهِ الْوَقْـفُ

31 - حَـيٌّ عَلِيـمٌ قـادِرٌ  مُرِيـدُ - سَمِـعْ بَصِيـرٌ مَـا يَشَـا  يُرِيـدُ

32- مُتْكَلِّمٌ ثُـمَّ صِفَـاتُ  الـذَّاتِ - لَيْسَـتْ بِغَيْـرٍ أَوْ بِعَيْـنِ الــذَّاتِ

33- فَقُـدْرةٌ بِمُمْـكِـنٍ تَعَلَّـقَـتْ - بِـلاَ تَنَاهِـي مَـا بِـهِ  تَعَلَّـقَـتْ

34- وَوَحْدَةً أَوْحِتْ لَهَا وَمِثْـلُ ذِي - إِرَادَةٌ وَالْعِلْـمُ لـكِـنْ عَــمَّ  ذِى

35- وَعَمَّ أَيْضًا وَاجِبًا  وَالمُمْتَنِـعْ - وَمِـثـلُ ذَا كَـلاَمُـهُ  فَلْنَـتَّـبِـعْ

36- وَكُلُّ مَوْجُودٍ أَنِطْ لِلسَّمْعِ  بِـهْ - كَذَا الْبَصَـرْ إِدْرَاكُـهُ إِنْ قِيـلَ بِـهْ

37- وَغَيْرُ عِلْمٍ هـذِهِ كمـا ثَبَـتْ - ثُـمَّ الحَيَـاةُ مَـا بشَـيْ  تَعَلَّقَـتْ

38- وَعِنْدَنَا أَسْمَاؤُهُ الْعَظِيمَـةْ - كَـذَا صفَـاتُ ذَاتِـهِ  قَدِيـمَـةْ

39- وَاخْتِيرَ أَنَّ اسْمَاهُ  تَوقِيفِيَّةْ - كَذَا الصِّفَاتُ فاحْفَـظِ السَّمْعْيَّـةْ

40- وَكُلُّ نَصٍ أَوْهَمَ التَّشْبِيهَـا - أَوِّلْـهُ أَوْ فَـوِّضْ وَرُمْ تَنْزِيهَـا

41- وَنَزّهِ الْقُـرْآنَ أَيْ كَلاَمَـهْ - عَنِ الحُدُوثِ وَأحْـذَرِ  انِتْقَامَـهْ

42- وَكُلُّ نَـصٍ لِلْحُـدُوثِ دَلاَّ - اِحْمِلْ عَلَى اللَّفْظِ الـذَّي قَـدْ دَلاَّ

43- وَيَسْتَحِيلُ ضِدُّ ذِى الصِّفَات - فِي حَقِّهِ كالْكَوْن فِـي الْجِهَـاتِ

44- وَجَائِزٌ فِي حقِّهِ مَا أَمْكَنَـ - إِيجَادًا إعْدَامًـا كَرَزْقِـهِ  الْغِنَـا 

45- فَخَالِقٌ لِعَبَدْه وَمَـا عَمِـلْ - مُوَفِّـقٌ لِمَـنْ أَرَادَ أَنْ يَـصِـلُ

46- وَخَـاذِلٌ لِمَـنْ أَرَادَ بُعْـدَهُ - وَمُنْجِـزٌ لِـمَـنْ أَرَادَ وَعْــدَهُ

47- فَوْزُ السَّعِيدِ عِنْدَهُ فِي اْلأَزّلِ - كَـذَا الشَّقُّـيِ ثُـمَّ لَـمْ يَنْتَقِـلِ

48- وَعِنْدَنَا لِلْعَبْدِ كَسْبٌ  كُلِّفَـا - بِهِ وَلكِـنْ لَـمْ يُؤَثِّـرْ فَاعْرِفَـا

49- فَلَيْسَ مَجْبُورًا وَلاَ  اخْتِيَارَا - وَلَيْـسَ كَـلاًّ يَفْعَـلُ  اخْتِيَـارَا

50- فَإِنْ يُثِبْنَا فَبِمَحْضِ  الْفَضْلِ - وَإِن يُعَـذِّبْ فَبِمَحْـص  الْعَـدْلِ

51- وَقَوْلُهُمْ: إِنَّ الصَّلاَحَ وَاجِبٌ - عَلَيْهِ زُورٌ مَـا عَلَيْـهِ  وَاجِـبُ

52- أَلَمْ يَرَوْا إيلاَمَهُ  اْلأَطْفَـالاَ - وَشِبْهَهَـا فَـحَـاذِرِ المُـحَـالاَ

53- وَجَائِزٌ عَلَيْهِ خَلْـقُ الشِّـرِّ - وَالْخَيْرِ كالإِسْلاَمْ وَجَهْـلِ الْكُفْـرِ

54- وَوَاجِبٌ إِيمَانُنَـا  بِالْقَـدَرِ - وَبِالْقَضَا كما أَتَـى فِـي الْخَبَـرِ

55- وَمِنْهُ أَنْ يُنْظَرَ  بِاْلأَبْصَـارِ - لكِنْ بِـلاَ كَيْـفٍ وَلاَ  انْحِصَـارِ

56- لِلْمُؤُمِنِينَ إِذْ بِجَائِزْ  عُلِّقَتْ - هـذِا وَلِلْمُخْتَـارِ دُنْيَـا  ثَبَتَـتْ

57- وَمِنْهُ: إِرْسَالُ جَمِيعِ الرُّسْلِ - فَلاَ وُجُوبَ بَلْ بِمَحْضِ  الْفَضْـلِ

58- لكِنْ بِذَا إِيمَانُنَا قَدْ  وَجَبَـا - فَدَعْ هَوَى قَوْمٍ بِهِـمْ قَـدْ لَعِبَـا

59- وَوَاجِبٌ فِي حَقِّهِمْ: الأمَانَةْ - وَصِدْقُهُمْ وَضِفْ لَهَـا الْفَطَانَـةْ

60- وَمِثْلُ ذَا تَبْلِيغُهُمْ لِمَا أَتَـوْا - وَيَسْتَحيـلُ ضِدُّهَـا كمـا رَوَوْا

61- وَجَائِزٌ فِي حَقِّهِمْ  كاْلأَكْـلِ - وَكالْجِمَاعِ لِلنَّسَـا فِـي  الْحِـلِّ

62- وَجَامِعٌ مَعْنَى الذَّيِ تَقَـرَّرَا: - شَهَادَتَا اْلإِسْلاَمِ فَاطْـرَحِ  الْمِـرَا

63- وَلَمْ تَكُنْ نُبْـوَّةٌ  مُكْتَسَبَـةْ - وَلَوْ رَقَى فِي الْخَيْرِ أَعْلى  عَقَبَـةْ

64- بَلْ ذاكَ فَضْلُ اللهِ يُؤْتِيهِ لِمَنْ - يَشَـاءُ جَـلَّ اللهُ وَاهِـبُ الِمِنَـنْ 

65- وَأَفْضَلُ الخَلْق عَلَى  اْلإِطْـلاَقِ - [نبِيُّنَـا] فَمِـلْ عَــنِ  الشِّـقَـاقِ

66- وَاْلأَنْبِيَا يَلُونَـهُ فِـي الْفَضْـلِ - وَبَعْدَهُـمْ ملاَئِـكَـة ذِي  الْفَـضْـلِ

67- هذَا وَقَوْمٌ فَصَّلُـوا إِذْ فَضَّلُـوا - وَبَعْضُ كُـلٍّ بَغْضَـهُ قَـدْ  يَفْضُـلُ

68- بِالمُعْجِـزَاتِ أُيـدُوا تَكَـرُّمَـا - وَعِصْمَـةَ الْبَـارِي لِكُـلٍّ  حَتِّـمَـا

69- وَخُصَّ خَيْرُ الخَلْقِ أَنْ قَدْ تَمَّمَا - بِـهِ الجَمِـيـعَ رَبُّـنَـا وَعَمَّـمَـا

70- بِعْثَتُـهُ فَشَرْعُـهُ لاَ يُنْـسَـخُ - بِغَيْـرهِ حَتَّـى الـزَّمَـانُ يُنْـسَـخُ

71- وَنَسْخُهُ لِشَـرْعِ غَيْـرهِ وَقَـعْ - حَتْمًـا أَذَلَّ اللهُ مَـنْ لَــهُ مَـنَـعْ

72- وَنَسْخَ بَعْضِ شَرْعِهِ بِالْبَعَـضِ - أَجِزْ وَمَا فِـي ذَا لَـهُ مِـنْ  غَـضٍّ

73- وَمُعْجِزَاتُـهُ كَثِيـرَةٌ  غُــرَرْ - مِنْهَـا كَـلاَمُ اللهِ مُعْجِـزُ الْبَـشَـرْ

74- وَاجْزِمْ بِمِعْرَاجِ النَّبِي كما رَوَوْا - وَبَرِّئَـنْ لِعَائِشَـةْ مِـمَّـا رَمَــوْا

75- وَصَحْبُهُ خَيْرُ الْقُرُونِ  فَاسْتَمِعْ - فَتَابِعِـي فَتَـابِـعٌ لِـمَـنْ تَـبِـعْ

76- وَخَيْرُهُمْ مِنْ وُلِّـيَ  الْخِلاَفَـةْ - وَأَمْرُهُـمْ فِـي الْفَضْـلِ كالْخِلاَفَـةْ

77- يَلِيهُـمُ قَـوْمٌ كَـرِامٌ  بَـرَرَهْ - عِدَّتُهُـمْ سِـتٌّ تَـمَـامُ الْعَـشَـرَةْ

78- فَأَهْلُ بَـدْرٍ الْعَظِيـمِ  الشَّـانِ - فَأَهْـلُ أُحْـدٍ بَيْـعَـةِ الـرِّضْـوَانِ

79- وَالسَّابِقُونَ فَضْلُهُمْ نَصًّا عُرِفْ - هذَا وَفِـي تَعْيِينِهِـمْ قَـدِ  اخْتُلِـفْ

80- وَأَوِّلِ التَّشَاجُـرَ الـذَّيِ  وَرَدْ - إِنْ خُضْتَ فِيهِ وَاجْتَنِبْ دَاءَ الحَسَـدْ

81- وَمَالِـكٌ وَسَـائِـرُ اْلأَئِـمَّـهْ - كَـذَا أَبُـو الْقَاسِـمْ هُـدَاةُ  اْلأُمَّـهْ

82- فَوَاجِبٌ تَقْلِيـدُ حَبْـرٍ مِنْهُـمُ - كَـذَا حكا الْقَـوْمُ بِلَفْـظٍ يُفْهَـمُ

83- وَأَثْبِتَـنْ لِلأَوْلِيَـا الْكَرَامَـةْ - وَمَـنْ نَقَاهَـا فَانْبـذَنْ كَـلاَمَـهْ

84- وَعِنْدَنَا أَنَّ الدُّعـاءَ  يَنْفَـعُ - كما مِنَ الْقُـرْآنِ وَعْـدًا  يُسْمـعُ

85- بِكُلِّ عَبْدٍ حَافِظُـونَ وُكِّلُـوا - وَكاتِبُـونَ خِيـرَةٌ لَـنْ  يُهْمِلُـوا

86- مِنْ أَمْرِهِ شَيْئًا فَعَلْ وَلَوْ ذَهِلْ - حَتَّى اْلأَنِينَ فِي المَرَضْ كما نُقِـلْ

87- فَحاسِبِ النَّفْسَ وَقِلَّ اْلأَمَـلاَ - فَـرُبَّ مَـنْ جَـدَّ لأِمْـرٍ وَصَـلاَ 

88- وَوَاجِـبٌ إِيمَانُـنَـا بِالْـمَـوْتِ - وَيَقْبِـضُ الـرُّوحَ رَسُـولُ الـمَـوْتِ

89- وَمَيِّـتٌ بِعُمْـرِهِ مَـنْ  يُقْـتَـلُ - وَغَـيْـرُ هــذَا بَـاطِـلٌ لاَ يُقْـبَـلُ

90- وَفِي فَنَا النفْس لَدَى النَّفْخِ اخْتُلِفْ - وَاسْتَظْهَر السُّبْكِى بقَاهَا اللَّـذْ  عُـرفْ

91- عَجْبَ الذَّنَبْ كالرُّوحِ لكِنْ صَحَّحَا - الْـمُـزَنِـيُّ لِلْـبِـلَـى وَوَضَّـحَــا

92- وَكُلُّ شَيْءٍ هَالِكٌ قَـدْ خَصَّصُـوا - عُمُومَـهُ فَاُطْلُـبْ لِمَـا قَـدْ لخَصُـوا

93- وَلاَ تَخُضْ فِي الرُّوحِ إِذْ مَا  وَرَدَا - نَـصٌّ مِـنَ الشَّـارِعِ لكِـنْ وُجِــدَا

94- لِمَالِـكٍ هِـيَ صُـورَةٌ كالجَسَـدِ - فَحَسْبُـكَ الـنَّـصُّ بِـهـذَا السَّـنَـدِ

95- والْعَقْلُ كالـرُّوحِ وَلكِـنْ قَـرَّرُوا - فِيـهِ خِلاَفًـا فَانْظُـرَنْ مَـا  فَسَّـرُوا

96- سُؤَالُنَـا ثُـمَّ عَـذَابُ الْقَبْـرِ - نَعِيمُـهُ وَاجِـبْ كَبَعْـثِ  الحَشْـرِ

97- وَقُلْ يُعَادُ الْجِسْمُ  بِالتَّحْقِيـقِ - عَـنْ عَـدَمٍ وَقِيـلَ عَـنْ تَفْرِيـقِ

98- مَحْضَيْنِ لكِنْ ذَا الْخِلاَفُ خُصَّا - بِاْلأَنْبِيَـا وَمَـنْ عَلَيْهـمْ  نُـصَّـا

99- وَفِي إِعَادَةِ الْعَـرَضْ قَـوْلاَنِ - وَرُجِّـحَـتْ إِعَــادَةُ  اْلأَعـيْـان

100- وَفِي الزَّمَنْ قَوْلاَنِ وَالْحِسَابُ - حَـقٌ وَمَـا فِـي حَـقٍ  ارْتِيَـابُ

101- فَالسَّيِّئَـاتُ عِنْـدَهُ بِالْمِثْـلِ - وَالحَسَنَـاتُ ضُوعَفـتَ  بِالْفَضْـلِ

102- وَبِاجْتِنَابٍ لِلْكَبَائِـرْ  تُغْفَـرُ - صَغَائِـرٌ وَجَـا الْوُضُـو  يُكَـفِّـرُ 

103- وَالْيَوْمُ الآخِرْ ثُمَّ هَوْلُ المَوْقِفِ - حَقٌ فَخَفَّـفْ يَـا رَحِيـمُ  وَأَسْعِـفِ

104- وَوَاجِبٌ أَخْذُ الْعِبَادِ  الصُّحُفَـا - كمـا مِـنَ الْقُـرْآنِ نَصًّـا عُـرِفَـا

105- وَمِثْلُ هذَا: الْوَزْنُ وَالمِيـزَانُ - فَـتُـوزَنُ الْكُـتْـبُ أَوْ  اْلأَعْـيَـانُ

106- كَذَا الصِّرَاطُ فَالْعِبَادُ مُخْتَلِـف - مُـرُورُهُـمْ فَسَـالِـمٌ وَمُنْـتَـلِـفْ

107- وَالْعرْشُ وَالْكُرْسِيُّ ثُمَّ الْقَلَـمُ - وَالْكاتِبُـونَ اللَّـوْحُ كُــلٌّ حِـكَـمُ

108- لاَ لاِحْتِيَـاجٍ وَبِهَـا اْلإِيمَـانُ - يَجِـبْ عَلَيْـكَ أَيُّـهَـا  اْلإِنْـسَـانُ

109- وَالنَّارُ حَقٌّ أُوجِدَتْ  كالْجَنَّـهْ - فَـلاَ تَـمِـلْ لِجَـاحـدٍ ذِي جِـنَّـهْ

110- دَار خُلُودٍ للسَّعِيـد وَالشَّقِـي - مُـعَـذَّبٌ مُنَـعَّـمٌ مَهْـمَـا بَـقِـى

111- إِيمَانُنَا بَحوْضِ خَيْرِ  الرُّسْلِ - حَتْـمُ كمـا جَاءَنَـا فِـي النَّـقْـل

112- يَنَالُ شُرْبًا مِنْهُ أَقْوَامٌ وَفَـوْا - بِعَهْدِهِمْ وَقُـلْ يُـذَادُ مَـنْ  طَغَـوْا

113- وَوَاجِبٌ شَفَاعَـةُ  المُشَفَّـعِ - [مُحَـمَّـدٍ] مُقَـدَّمًـا لاَ تَـمْـنَـعٍ

114- وَغَيْرُه مِنْ مُرْتَضى  اْلأَخْيَارِ - يَشْفَعْ كما قَدْ جَـاءَ فِـي  اْلأَخْبَـارِ

115- إِذْ جَائِزٌ غُفْرَانُ غَيْرِ الْكُفْـرِ - فَـلاَ نُكَـفَّـرْ مُؤْمِـنًـا بِـالْـوزْرِ

116- وَمَنْ يَمُتْ وَلَمْ يَتُبْ مِنْ ذنْبِهِ - فَـأَمْـرُهُ مُـفَــوَّضٌ  لِـرَبِّــهِ

117- وَوَاجِبٌ تَعَذِيبُ بَعْضٍ ارْتَكَبْ - كَبِيـرَةً ثُـمَّ الْخُـلُـودُ مُجْتَـنَـبْ

118- وَصِفْ شَهِيدَ الحَرْبِ بِالْحَيَاةِ - وَرِزْقَـهُ مِـنْ مُشْتَهـى  الجَنَّـاتِ

119- وَالرِّزْقُ عِنْدَ الْقَوْمِ مَا بِهِ انْتُفِعْ - وَقِيلَ لاَ بَـلْ مَـا مُلِـكْ وَمَـا اتُّبِـعْ

120- فَيَرْزُقُ اللهُ الحَـلاَلَ  فَاعْلَمَـا - وَيَــرْزُقُ المَـكْـرُوهَ وَالمُحَـرَّمَـا

121- فِي الاِكْتِسَابِ وَالتَّوَكُّلِ  اخْتُلِفْ - وَالرَّاجِحُ التَّفْصِيـلُ حَسْبَمـا  عُـرِفْ

 

122- وَعِنْدَنَا الشَّيْءُ هُوَ المَوْجُودُ - وَثَابِـتٌ فِـي الْخَـارِجِ المَوْجُـودُ

123- وُجُودُ شَيْءٍ عَيْنُهُ وَالْجَوْهَرُ - الْفَـرْدُ حَـادِثٌ عِنْدَنَـا لاَ يُنْـكَـر

124- ثُمَّ الذُّنُوبُ عِنْدَنَا  قِسْمـانِ: - صَغِـيـرَةٌ كَبِـيـرَةٌ  فَالـثَّـانِـي

125- مِنْهُ الْمَتَابُ وَاجِبٌ فِي الْحَالِ - وَلاَ انْتِقَـاضَ إِنْ يَـعُـدْ لِلْـحَـالِ

126- لكِنْ يُجَدِّدُ تَوْبَةً لِمَا اقْتَـرَفْ - وَفِي الْقَبْولِ رَأْيُهُـمْ قَـدِ  اخْتَلَـفْ 

127- وَحِفْظُ دِينٍ ثُمَّ نَفْسٍ مَالْ نَسَبْ - وَمِثْلُهَا عَقْـلٌ وَعِـرْضٌ قَـدْ وَجَـبْ

128- وَمَنْ لِمَعْلُومٍ ضَـرُورَةً جَحَـدْ - مِنْ دِينِنَا يُقْتَـلُ كُفْـرًا لَيْـسَ  حَـدّْ

129- وَمِثْلُ هذَا مَنْ نَفـى لِمُجْمَـعِ - أَوِ اَسْتَـبَـاحَ كالـزَّنَـا فَلْتَسْـمَـعِ

130- وَوَاجِبٌ نَصْبُ إِمَامٍ عَـدْلِ - بِالشَّرْعِ فَاعْلَـمْ لاَ بِحُكْـمِ الْعَقْـلِ

131- فَلَيْسَ رُكْنًا يُعْتَقَدْ فِي الدِّينِ - فَـلاَ تَـزغْ عَـنْ أَمْـرِهِ المُبِيـنِ

132- إِلاَّ بِكُفْرٍ فَانْبِـذَنَّ  عهْـدَهُ - فَاللهُ يَكْفِـيـنَـا أَذَاهُ  وَحْـــدَهُ

133- بَغِيْرِ هذَا لاَ يُبَاحُ  صَرْفُـهُ - وَلَيْسَ يُعْـزَلْ إِنْ أُزِيـلَ وَصْفُـهُ 

134- وَأَمُرْ بِعُرْفٍ وَاجْتَنِبْ  نَمِيمَةْ - وَغِيـبَـةً وَخَصْـلَـةً ذَمِـيـمَـةْ

135- كالْعُجْبِ وَالْكِبْرِ وَدَاءِ الحَسَدِ - وَكالْمِـرَاءِ وَالـجَـدَلْ  فاعْتَـمـدِ

136- وَكنْ كَمَا كانَ خِيَارُ الخَلْـقِ - حَلِيـفَ حِـلْـمٍ تَابِـعًـا لِلْـحَـقِّ

137- فَكُلُّ خَيْرٍ فِي اتِّبَاعِ مَنْ سَلَف - وَكُلُّ شَرٍ في ابْتـدَاعِ مِـنْ  خَلَـفْ

138- وَكُلُّ هَدْيٍ لِلنَّبِّي قَـدْ رَجَـحْ - فَمَا أُبِيحَ افْعَلْ وَدَعْ مَـا لَـمْ  يُبَـحْ

139- فَتَابِعِ الصَّالِحَ مِمَّـنْ سَلَفَـا - وَجَانِـبِ الْبِدْعَـةَ مِمَّـنْ  خَلَـفَـا

140- هذَا وَأَرْجُو اللهَ فِي اْلإِخْلاصِ - مِـنَ الرَّيَـاءٍ ثُـمَّ فِـي  الْخَـلاَصِ

141- مِنَ الرَّجِيمِ ثُمَّ نفْسِي وَالْهَوَى - وَمَـنْ يَمِـلْ لِهـؤُلا قَـدْ غَــوَى

142- هذَا وَأَرْجُو اللهَ أَنْ  يْمنحَنَـا - عِنْـدَ السُّـؤَالِ مُطْلـقًـا حُجَّتَـنَـا

143- ثُمَّ الصَّلاَةُ وَالسَّـلاَمُ الدَّائِـمُ - عَلَـى نَـبِـيٍ دَأَبُــهُ المَـرَاحِـمُ

144- [مُحَمَّدٍ] وَصَحْبِـهِ وَعِتْرَتِـهْ - وَتَابِـعٍ لِنَهْـجِـهِ مَــنْ  أَمَّـتِـهْ